On the Unspeakable

Some periods of our growth are so confusing that we don’t even recognize that growth is happening. We may feel hostile or angry or weepy and hysterical, or we may feel depressed. It would never occur to us, unless we stumbled on a book or a person who explained to us, that we were in fact in the process of change, of actually becoming larger, spiritually, than we were before. Whenever we grow, we tend to feel it, as a young seed must feel the weight and inertia of the earth as it seeks to break out of its shell on its way to becoming a plant. Often the feeling is anything but pleasant. But what is most unpleasant is the not knowing what is happening. Those long periods when something inside ourselves seems to be waiting, holding its breath, unsure about what the next step should be, eventually become the periods we wait for, for it is in those periods that we realize that we are being prepared for the next phase of our life and that, in all probability, a new level of the personality is about to be revealed.

—Alice Walker (Living By The Word)

(Source: iamcharliesangel, via thebookofvance)

you own everything that happened to you. tell your stories. if people wanted you to write warmly about them they should have behaved better.

—(via babsxi)

The search for liberation, a paradisiacal state of freedom that mythology insists is the ahistorical root of the historical process, has always been the raison d’être of the human species’ conscious pilgrimage through time. In the name of drawing near to this liberation, humankind has built and then partially rejected an endless procession of societies, governments, philosophies, and religions. The understanding of what form this liberation might take has been in a constant state of refinement, often, if not always, evolving at cross purposes to itself, creating again and again situations wherein systems in violent competition, and seemingly antithetical to each other, sought the same goal—a goal always reducible to this complex idea, liberation. Systems as divergent as Buddhism and Marxism, National Socialism and Christianity, have all claimed possession of a set of concepts that would in some sense free their practitioners. The entire human experience, individual and collective, can be described as the pursuit of that which frees.

It has not been a search without success; it may be said that although progress is erratic, nevertheless each successive age has expanded our understanding of the nature of being and freedom. Monotheism, as it developed in the West, freed early humans from the nearly complete domination of consciousness by the pan-vitalistic animism seen everywhere resident in Nature. The coming of Christianity freed its adherents from the fear of a wrathful and paternalistic god. Similarly, the modern era offered freedom from the dogmatic stasis of late medieval Catholicism. It may be argued that each of these events, rather than advancing humans along the path to- ward liberation, had quite the opposite effect, and, in fact, each step down the path of history has led deeper into time and away from the paradise in illo tempore. However, viewed objectively, the historical process may be seen as the expansion of cross-cultural contacts between various peoples and a resultant sharing of a continuously growing pool of information, ideas, and myths. This body of inherited and shared information represents our collective understanding of the nature of our species’ conscious journey through time. As such, each new epoch, each new religion or philosophy, however much it may appear to erode the search for liberation in its own right, as an addition to the racial collectivity of conscious information, represents advance. Although our entire being is caught up in the pursuit of liberation, we share no collective understanding of what this liberation might be. The search is reflected on all levels within our species and is intensely present in each of us as individuals. Whether Marxist or mystic, each of us pursues those threads of thought that seem, subject to our own uniqueness, to be fruitful in leading to this liberation.

—Terence McKenna & Dennis McKenna, The Invisible Landscape (via ltdink)

Alan Watts on recognizing patterns. (by prankstare)

Listen, I think one of the things that’s real strange, and I see it with my kids, is that they have entire networks of communications, and entire networks of joining up with each other and talking that I think elude folks like me and older. I mean I’m not on tumblr every darn day, I’m not. I don’t have instagram. I don’t get on any of these networks that my kids are on. There’s all this movement, and information that’s passing and that is slipping past what we would call the mainstream radar. And my kids, my students, they understand that there’s kinda two worlds; the official world where they’ll go work and the official world where they’ll talk to adults and in that official world folks don’t talk about race, folks don’t talk about rape, folks don’t acknowledge how much young people are doing, what they’re doing, folks don’t talk about how many gay folks are out there. And then.. there’s the world they live on, the ground, where they’re seeing this stuff right up front. And I think a lot of what’s going on is that a lot of communities are becoming bilingual. Speaking real speak, and real speak is the stuff we acknowledge is happening. And speaking the official speak, and the official speak we don’t acknowledge any of this stuff. It’s code but it’s also negation, because part of what you’re seeing with the republican madness is, what they wanna do is put that story back. They wanna push it back, they wanna negate it, they wanna erase it. I think when you speak the official code, part of it is erasing. You want to not talk about this, not talk about that, let’s just talk about the old thing. And you if you talk about anything new Ima get real mad at you.

When we are willing to stay even a moment with uncomfortable energy, we gradually learn not to fear it.

—Pema Chodron (via iamyouis)

(Source: iam-youis, via thebookofvance)

Smoking DMT at the peak of an LSD trip - Terence McKenna (by cosmiceon)

There is a very strange thing that can occur at exactly the point where you realize that there is no escaping the imaginary world of your illusions. You bare your heart open to illusion, surrender your eternal struggle against it, and admit to being bound by its cunning imagination. I don’t mean that you become despondent or resigned to your fate. I mean that you truly let go in the face of your utter defeat and stop struggling. And when all the struggle ceases, we realize that the prison of our mind cannot hold us in anymore, because the prison was all along something we imagined into existence. And imagined things aren’t real, they don’t exist. But we could never really see this as long as we were fighting the phantoms of our minds. We needed the one thing that our imaginary minds could not bring about, could not fake or create: the genuine surrender of all struggle. In the blink of an eye, we are no longer confined within illusion nor our attempt to avoid illusion. When all struggle ceases, there is nothing to bind us to a distorted perception of existence and we can finally see. What we see is that we do not simply exist within existence, but all of existence exists within us as well. And although everywhere we look we see the endless diversity of life, we also now see our own true face in everything under the sun.

—Adyashanti (via ashramof1)

(via theuniverseworks)


Pangolin by BTphotographic on Flickr.
A través de Flickr: A beautifully rare animal found in the African bush, the pangolin is covered in scale-like armor. Taken on Karongwe Private Game Reserve, South Africa


Pangolin by BTphotographic on Flickr.

A través de Flickr:
A beautifully rare animal found in the African bush, the pangolin is covered in scale-like armor. Taken on Karongwe Private Game Reserve, South Africa

(via vortexanomaly)


Ernst Haeckel, “Tafel 62 — Nepenthes”, from Kunstformen der Natur, 1904


Ernst Haeckel, “Tafel 62 — Nepenthes”, from Kunstformen der Natur, 1904

(via huneceaulage)


Selections from the “Philosophia Reformata” by J.D. Mylius — 1622

(via huneceaulage)